One of the exciting parts of my new job is that I was given the privilege of offering a meditation during our town’s ecumenical service tonight in order to celebrate the beginning of Advent. In the middle of pain, disillusionment and public outcry against injustice expressed across our country, I think it’s a good time for us to remember the God who decided to embrace our frailty and suffering in order to set us free. Here is the text from my meditation this evening:
We come together this evening to reflect, experience and anticipate the coming of the Word of God made Flesh. In doing this, I would like to suggest that we will meet the God of Creation in a way that will change not only what we believe about God, but also who we become.
We first meet God in the flesh as the most vulnerable of all creatures, an infant. If, for just a moment, we stop to consider the obscene notion that not only would God choose to dwell among us AS one of us, but that God would relinquish control over God’s own self to a teenage mother and reluctant father on the run from home. A teenage mother and faithful husband-to-be who were insignificant even among their own people (and had become even more so due to the scandal of a pregnancy outside the bonds of marriage). Two insignificant humans, in an insignificant shelter meant for animals, placed within an insignificant corner of the Roman Empire…
When God visits Creation, it happens where and with whom we would least expect.
When we meet God in the flesh, as it was for his own family, it’s likely we would not recognize him as the savior of all humankind, never mind the Creator of the Universe. Certainly there were predictions and prophecies filled with hope for a Messiah that would come to save Israel. But like this?
When we meet God in the flesh we are hesitant to embrace the God who would choose humility and poverty over power and wealth in order to make us free. Because when we meet God in the flesh, we do so filled with all of our preconceived notions, not only about what God is like, but about holiness and keeping the code of our religion, as did religious folks in Jesus’ day. That God, upon visiting Creation, would not overwhelm us with power and might in order to make his presence known, is something we simply cannot imagine.
Thus we are faced with a moment of loss.
All the walls of law and religion we had built to protect and save ourselves come crashing down. We are no longer safe from the God who would scandalously become frail, weak, human.
Therefore, when we meet God in the flesh, we are forced to change our minds, our hearts and our expectations.
Meeting God in the flesh confronts us with the God who comes to the earth he made, to begin to set things right. In so doing, power is taken away from those who have abused it and is instead given to children. We meet the God who not only promises us that we will gain life by losing it, but the one who exemplifies self-sacrificial love in a human body.
When we meet God in the flesh, we find his heart in the places and faces of people who have been forgotten. We discover him in solidarity with prisoners and on the faces of orphans and widows, even all kinds of dirty rotten sinners…
And we ourselves become enabled to see God’s image resting securely upon each and every person we meet.
When we meet God in the Flesh we discover that our definitions of family cannot compare to the kinship we experience with all those who have come to know and do the will of God. Lines of blood, race, gender and nationality are shattered in the light of our embrace of brothers and sisters across all man-made borders.
Meeting God in the flesh means we can no longer make assumptions about who God would have us associate with or whether it is right to “do good”at all times. The God we meet in Jesus the Christ, calls us to act, and to do so with love in every situation.
When we meet God in the flesh we are surprised to find that doubt becomes far safer than belief. Because when we trust and follow this God in the flesh, we are called to people and places that might just make us a little uncomfortable.
When we come face to face with our suffering Lord and Savior, we are confronted with the darkness that lies within our hearts. But we begin to realize that even though we are dressed in rags, he sees us as beautiful, adorned in the finest clothing, and he calls us to see each other in the same light.
During this season of light, may we reflect the beautiful and piercing light we’ve received in such a way that the darkness from inside and out can have no hiding place.